Opera in Black — The Soul is Unbound

The soul is unbound.

This has been my observation for decades, and has become a motivation for my analytical thoughts on a number of levels.

Two examples leading to my observation are found in film. An unlikely friendship develops in prison between a white right wing extremist and a black, in “American History X”. In “Green Book”, Tony Lip discards of glasses where the lips of blacks have been but is eager to introduce Dr. Shirley to the soul of black music.

Opera, Blood, and Tears
presents
Opera in Black — The Soul is Unbound
in celebration of Black History Month
February 18 at 1:30pm EST
on Clubhouse

Under cultural circumstances, there seems to be a vibrant aversion against “the other” but the soul seems to be quite receptive for joint pleasures of intangible nature. And while black individuals have been wanting to sing European classical music for centuries, so have the Europeans embarked in singing with and through the soul of the black —- Janis Joplin, AC/DC, Rolling Stones, Eric Clapton, just to name a few.

My focus during this month of black history has been on the virtuous individuals that live and have lived amongst us which happen to be black. But I would also like to mention the tribulations through which many live and lived, by sharing the article written by Carolyn Sebron.

People of African descent have long been involved in “classical music” — as creators, interpreters, performers and entrepreneurs. A number of well-known black singers — from William Warfield to Jessye Norman — have made their mark in the rarefied world of opera. So it’s no surprise that even in the age of hip-hop, young African Americans are a growing presence on opera stages around the world.

In the 1700s, Le Chevalier de Saint-Georges made his fortune in the court of Louis XV. Born to a slave mother and a French noble father in the Caribbean, Saint-Georges was educated in France. As a military man — he was an accomplished swordsman — he commanded a regiment in the French Revolution and held the rank of colonel.

A contemporary of Haydn and Mozart, he conducted their work and composed and wrote symphonies, chamber music and operas. A onetime candidate to head the Paris Opera, he was thwarted by performers who protested that they would have to take orders from a “mulatto.” Today his music has been rediscovered and is played throughout the world. The young conductor Marlon Daniel launched the International Festival de Saint-Georges this year in Guadeloupe, the land of Saint-Georges’ birth.

In 1873, an enterprising group of African Americans performed the opera The Doctor of Alcantara by Julius Eichberg in Washington, D.C., and Philadelphia. They formed the first opera company in the nation’s capital and raised $75,000 (approximately $1.5 million in today’s dollars) from their performances for the church-building fund. The company was organized, staffed and directed through a black Roman Catholic Church, now known as St. Augustine.

The latter part of the 19th century saw the rise of soprano Sissiereta Jones. Jones, who toured the United States and Europe, was adored by the public and feted by kings and heads of state. She was the first African-American woman to appear at Carnegie Hall, singing popular songs and arias from La Traviata by Verdi, and was one of the first American concert singers to achieve international acclaim and success. She eventually founded her own touring company.

Jones was called the “Black Patti” after the famous singer of the day, Adelina Patti — not unlike opera singer Shirley Verrett, who, at the height of her career in the 1960s, ’70s and ’80s, was called “the Black Callas” after famed soprano Maria Callas.

Opportunities were limited by segregation. Vocal coach Sylvia Olden Lee told Wallace McClain Cheatham for his book, Dialogues on Opera and the African-American Experience,how her mother was offered an opportunity as early as 1912 to audition for New York City’s Metropolitan Opera by board member Paul Cravath — if she would just “forget about being colored.” In the 1930s, Cravath — the son of Erastus Cravath, the founder of Fisk University — tried unsuccessfully to hire black soprano Caterina Jarboro as Aida. He also tried to hire Paul Robeson in the operatic version of Emperor Jones, but the role went to a Caucasian singer. Todd Duncan broke through with the New York City Opera in 1945 as Tonio in Pagliacci.

Others were making inroads overseas, like soprano Mattiwilda Dobbs, who debuted at Italy’s premier opera house, La Scala, in 1953. Finally, in 1955, the Met succumbed and hired contralto Marian Anderson. Just three weeks later, baritone Robert McFerrin (father of singer Bobby McFerrin) debuted in the role of Amonasro in Aida. Today the public is familiar with African-American superstar opera singers like Leontyne Price, Shirley Verrett, Simon Estes, Kathleen Battle, Martina Arroyo and Jessye Norman.

It is naive to think that racial problems do not exist in the arts today. However, discussing race in the classical world is like stepping on the third rail in the New York subway: It’s highly charged, and it can kill your career. In private, singers may talk about incidents in rehearsals or performances or with agents and managers. The dilemma is this: If an artist reacts, even justifiably, he or she risks being called difficult, arrogant, ungrateful, unprofessional or, worse, unstable. Contracts dry up, and a singer is “disappeared” within a year or two.

African Americans have always been inventive out of necessity. This creativity remains an advantage in the 21st century. Companies like Opera Ebony, Harlem Opera Theater and Opera Noire of New York were formed to give artists performing opportunities and training. Three Mo’ Tenors — started by tenor Thomas Young — is now a franchise, with a female version called 3 Mo’ Divas. Soprano Angela Brown created her show, Opera … From a Sistah’s Point of View, to bring opera to people of all levels of society. By exploiting multiple talents, using entrepreneurship and thinking outside the box, these artists keep moving toward success.

The new generation bears much promise. There are leading men like tenor Lawrence Brownlee, already a bright star at the Metropolitan Opera and on the international scene as a bel canto tenor. Then there is Noah Stewart, whose career is on the ascent thanks to romantic-lead roles such as Rodolfo in La Bohème and Don José in Carmen. Others, like mezzo-soprano Tichina Vaughn and soprano Michèle Crider, have found international success and a life overseas.

All have a sense of mission that includes a responsibility to others who may follow in their footsteps. Whether in the U.S., Europe, Africa or elsewhere, they are not afraid to go beyond the limits of borders and cultural fences.

“A Brief History of Blacks in Opera” by Carolyn Sebron / Source: the root

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